The late Ray S. Anderson is an important voice in practical theology circles. His 2001 work, The Shape of Practical Theology is an invaluable contribution to the field, especially his concept of Christopraxis.

A couple definitions will help to outline his contribution to the field. First, consider his definition of practical theology.

Practical theology is an ongoing pursuit of competence through critical theological reflection. (53)

In framing the discipline this way, Anderson gives practical theology a deeply practical emphasis! It is about the “pursuit of competence.” This pursuit is achieved through “critical theological reflection,” a statement that is unpacked by his concept of Christopraxis.

Christopraxis . . . is the normative and authoritative grounding of all theological reflection in the divine act of God consummated in Jesus Christ and continued through the power and presence of the Holy Spirit in the body of Christ. (53)

In a field that skews toward an anthropologically-centred theologically liberal perspective, Anderson presents God as a an active and vital force in the world right now. What a refreshing perspective!

The first five chapters entitled “The Shape of Practical Theology” (11–76) are invaluable. In this section Anderson presents his vision for practical theology, including his Christopraxis model. A number of diagrams facilitate the reader’s understanding of his theological vision.

The following sections on “The Praxis of Practical Theology” (77–188) and “Practical Pastoral Theology” (189–328) are weaker by comparison. They contain a number of previously published essays that do not cohere. Despite this, the attentive reader will find some gems including his “Practical Theology of Forgiveness” (291–311).

Never mind the weaknesses of this book. The first 76 pages are worth the price of admission. Anderson’s exciting vision of risen Jesus present with his people by the Spirit, aiding critical theological reflection, is something every practical theologian should feel in his or her bones.

Theological reflection does not ask the question “What would Jesus do in this situation?” because this question would imply his absence. Rather, it asks the question “Where is Jesus in this situation and what am I to do as a minister? (56)

Anderson, Ray S. The Shape of Practical Theology: Empowering Ministry with Theological Praxis. IVP, 2001.