The twin dogmas of Incarnation and Trinity thus form the starting point for a way of understanding reality as a whole, a way that leads out into a wider and more inclusive rationality than the real but limited rationality of the reductionist views that try to explain the whole of reality in terms of the natural sciences from physics to biology, a wider rationality that in no way negates but acknowledges and includes these other kinds of explanations as proper and necessary at their respective levels.

—Newbigin, Foolishness to the Greeks, 90.