We have placed such emphasis on the legal dimension of atonement that the resurrection, which does not address that issue as framed, drops away as a saving event.
This semester in Soteriology, our course reader included chapters Newbigin, Bloesch and Pinnock. Because I was in the group required to defend Open Theism, I purchased “The Openness of God: A Biblical Challenge to the Traditional Understanding of God” that Pinnock co-authored.
Can you provide a bit of a teaser as to where Pinnock will take us to understand how the resurrection relates to a saving event?
Sure. Pinnock prioritizes the early Christian doctrine of theosis (or divinization). Athanasius said it most concisely: God became man that we might become god (not ontologically, but through adoption).
In his incarnation-life-death-resurrection-ascension-(and Macchia would add Spirit-giving), Jesus redeems our human nature and draws us into the life of God. Jesus, in his resurrection, is the firstfruits from the dead. He blazed the path that we follow.
This semester in Soteriology, our course reader included chapters Newbigin, Bloesch and Pinnock. Because I was in the group required to defend Open Theism, I purchased “The Openness of God: A Biblical Challenge to the Traditional Understanding of God” that Pinnock co-authored.
Can you provide a bit of a teaser as to where Pinnock will take us to understand how the resurrection relates to a saving event?
Sure. Pinnock prioritizes the early Christian doctrine of theosis (or divinization). Athanasius said it most concisely: God became man that we might become god (not ontologically, but through adoption).
In his incarnation-life-death-resurrection-ascension-(and Macchia would add Spirit-giving), Jesus redeems our human nature and draws us into the life of God. Jesus, in his resurrection, is the firstfruits from the dead. He blazed the path that we follow.