Colossians is a stunning letter. Written near the end of Paul’s life, his message to the church is rooted in a profound understanding of Jesus Christ and the implications of Jesus’ death and resurrection for both the universe and individual believers. Consider the epic vision of Jesus portrayed in the Christ Hymn:
He is the image of the invisible God,
the firstborn of all creation
For in him were created all things
in the heavens and on the earth,
the visible and the invisible,
whether thrones or dominions
or principalities or authorities;
all things were created through him and for him.
He himself is before all things,
and all things hold together in him;
and he is the head of the body, the church.
He is the beginning, the firstborn from the dead,
in order that he might be in all things preeminent.
For in him all the fullness of God was pleased to dwell,
and through him to reconcile all things to him,
making peace through the blood of his cross (through him),
whether the things on the earth or the things in the heavens.
(Colossians 1:15-20 Dunn)
In other words, “Christ is all and in all” (3:11 Dunn).
Having studied Dunn’s Theology of Paul the Apostle in detail (check it out here if you’re interested), I am always eager to read another of his commentaries. His NIGTC entry is detailed without feeling ponderous. Dunn brings out the meaning of the Greek language with clarity. He brings the perceptive reader to the point where the implicit relevance of the text shines through the exegesis.
The NIGTC series is written for the study of the Greek text. However, you don’t have to be a language expert to follow Dunn’s arguments. This commentary should appeal to any thoughtful Pauline exegete.
Dunn, James D. G. The Epistles to the Colossians and to Philemon. NIGTC. Grand Rapids: Eerdmans, 1996.